This paper addresses the way in which social identity is articulated through the body at death and linked up with cycles of gift-giving and the architecture of tombs during the Neolithic and earlier Bronze Age in eastern Yorkshire. The dynamics of funerary rites are explored and longer-term historical changes in the archaeological record are interpreted in terms of modifications to these ‘everyday’ dynamics. Grave goods, seen as part of a network of gift-giving, articulate this process by closing/initiating debts in the course of death which threatens to rupture this network. In a later transformation, however, different practices involving grave goods serve to marginalise death from strategies for the maintenance of social identity.